Every life, every era has its own particular trials, tribulations and challenges.About 600 years before Christ Ezekiel wrote the words of the first reading to console the Jews as their world fell apart. The Kingdom established by David had long split in two and now only the southern part, Judah and Jerusalem, remained and that wouldn't last long. The Jews of Northern Israel were exiles in Syria, and Babylon had already deported many Judeans. A few years later in 587 BC, Jerusalem and the Temple would be completely destroyed.
It was a quite depressing time in the history of God’s people and Ezekiel gives a prophesy of hope: God has a plan and his promise to David is not forgotten. There be will growth once more. However no dynasty had ever re-established itself having been brought down. How could this happen? Surely Ezekiel was mad?
The “just one” that we heard about in the psalm is compared to a tree that flourishes, grows, and bears fruit. It's a not uncommon image in the psalms. Behind it is the Tree of Life and the Tree of the Knowledge of God and Evil in Eden, the primordial garden-temple of God. The “just”—those who live their lives according to God’s will become like the Tree of Life. They will bear the fruit that Adam and Eve didn’t taste, because they chose to take what had not been offered, what did not yet belong to them.
The “just one” is first of all Jesus Christ—the only one who is truly “just.” He is truly the Tree of Life who bears good fruit in all seasons, eternally. There's an Irish prayer that goes "O King of the Friday, whose arms were stretched on the Cross. O Lord who did suffer the bruises, the wounds, the loss. We stretch ourselves beneath the shield of Thy Might. May some fruit from the Tree of Thy Passion fall on us this night." It is Christ who has made the Cross and all our personal crosses fruitful. Baptism and the Mass make us His Body and so we too can be the 'just one" flourishing in hard times. The Lord offers us the means togrow spiritually strong and resilient despite life’s troubles, and bear the fruit of the Spirit and of good works.
Again in the Gospel we hear about trees and fruit. The Lord tells two short parables. In both of them, the “seed” is the Word of God, in two senses: the proclaimed Gospel is the “word of God”; and Jesus himself is the Word of God. In the first parable, Jesus tells us that the growth of God’s kingdom is a mystery, the work of the Holy Spirit, and no more dependent on human effort than natural growth depends on us. A gardener cannot make the seed grow he can only provide the best conditions in his power. We are responsible for planting the seed by our words and deeds but the growth belongs to the Lord. We cannot control God's work in our own heart let alone another's. It is the work of God and we must trust Him.
The Lord also tells us that the kingdom of heaven is like a mustard seed that grows into a great tree. Again the “smallest of seeds” and the humblest is in fact Christ himself, who is both the Word of God, and the “seed of David” whom God promised by covenant oath to King David “raise up”: "When your days are fulfilled and you lie down with your fathers, I will raise up your seed after you, who shall come forth from your body, and I will establish his kingdom." Isaiah prophesied that "There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. Jesse was David's father and an ancestor of our Lord.
Christ is the “smallest of seeds” because he is poor, humble and lowly, despised by all: as Isaiah again said:"For he grew up before us like a young plant, and like a root out of dry ground; he had no form or comeliness that we should look at him, and no beauty that we should desire him. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Those words were fulfilled on the Cross and from the Cross our Lord says to us "Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls."
After His death on the Cross our Lord was literally planted, that is buried, in the ground. He said the grain of wheat that dies bears much fruit: "Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit." The “mustard seed” of Jesus, planted in the ground in the mountain heights of Israel (Jerusalem), rose from the dead and became the Church, which grew despite persecution and grows throughout the world still.
In Christ, the royal Son of David, Ezekiel’s prophecy did come true but not as expected. Christ turned defeat into victory and the Cross into a throne. The House of David was reestablished not in Jerusalem but in Heaven, and the Kingdom of David is the Church has spread throughout the world, an international empire of Faith.
Every life, every era has its own particular trials, tribulations and challenges.Without our Faith in Christ we are no good to anyone. We need to rekindled our faith and care for it as we would a candle in a cave. We need to have faith in God and His power to save us. In this dark time when the Church seems to be failing it’s helpful to remember that times were frequently dark in the past as well. Ezekiel prophesied under the oppression of the Babylonian Empire. Our Lord ministered under the oppression of the Roman Empire. How many centuries were our people oppressed and persecuted here in our native land? The Lord prefers to work through the small, the weak and the powerless: mere mustard seeds. He prefers to work in and through ordinary people in ordinary situations. In unseen ways He makes things grow and change. He does not die, He grows; He fills the whole earth, brings eternal life to those that seek His shade. He is the Tree of Life and if we turn to Him He will feed us with Himself and we will live forever.
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